Anne Bradstreet, a Puritan poet of New England, was honored with this title after the publication of her poems in London in 1650, in a volume titled by the publisher as The Tenth Muse Lately Sprung Up in America. This was also the first volume of American poetry ever published.
Sor Juana Inés de la Cruz, a Mexican poet, is well known in the Spanish literary world as the tenth Muse.
Gabriele d'Annunzio's 1920 Constitution for the Free State of Fiume was based on the nine Muses and invoked Energeia (energy) as "the tenth Muse". In 1924, Karol Irzykowski published a monograph on cinematography entitled "The Tenth Muse" ("Dziesiąta muza"). Analyzing silent film, he pronounced his definition of cinema: "It is the visibility of man's interaction with reality".
In The Tenth Muse: A historical study of the opera libretto Patrick J. Smith implicitly suggests that the libretto be considered as the tenth muse. The claim, if made explicit, is that the relation of word and music as constituted by the libretto is not only of significant import, but that the critical appreciation of that relation constitutes a crucial element in the understanding of opera.
Sappho of Lesbos
The archaic poet Sappho of Lesbos was given the compliment of being called "the tenth Muse" by Plato. The phrase has become a somewhat conventional compliment paid to female poets since. In Callimachus' "Aetia", the poet refers to Queen Berenike, wife of Ptolemy II, as a "Tenth Muse", dedicating both the "Coma Berenikes" and the "Victoria Berenikes" in Books III–IV. French critics have acclaimed a series of dixième Muses who were noted by William Rose Benet in The Reader's Encyclopedia (1948): Marie Lejars de Gournay (1566–1645), Antoinette Deshoulières (1633–1694), Madeleine de Scudéry (1607–1701), and Delphine Gay (1804–1855).
Sappho (pron.: /ˈsæfoʊ/; Attic Greek Σαπφώ [sapːʰɔ̌ː], Aeolic Greek Ψάπφω, Psappho [psápːʰɔː]) was a Greek lyric poet, born on the island of Lesbos. The Alexandrians included her in the list of nine lyric poets. Her birth was sometime between 630 and 612 BCE, and it is said that she died around 570 BCE, but little is known for certain about her life. The bulk of her poetry, which was well-known and greatly admired throughout antiquity, has been lost, but her immense reputation has endured through surviving fragments.
The only contemporary source for Sappho's life is her own poetry, and scholars are skeptical of reading it biographically. Later biographical accounts are also unreliable.